Christianity and the African imagination after the African Synod : resources for inculturation by Aylward Shorter

Cover of: Christianity and the African imagination | Aylward Shorter

Published by Paulines Publications Africa in Nairobi, Kenya .

Written in English

Read online

Places:

  • Africa.

Subjects:

  • Christianity -- Africa.,
  • Christianity and culture -- Africa.

Edition Notes

Includes bibliographical references.

Book details

StatementAylward Shorter.
ContributionsAfrican Synod (1994 : Rome, Italy)
Classifications
LC ClassificationsBR1360 .S48 1996
The Physical Object
Pagination128 p. ;
Number of Pages128
ID Numbers
Open LibraryOL963734M
LC Control Number95982986

Download Christianity and the African imagination

This volume explores Christianity's advance across the continent, and its capturing of the African imagination. From Christianity and the African imagination book medieval Catholic Kingdom of Kongo to a transnational Pentecostal movement in post-colonial Zimbabwe, the chapters explore how African agents - priests and prophets, martyrs and missionaries, evangelists and catechists - have Format: Paperback.

Christianity and the African imagination after the African Synod: resources for inculturation This edition published in by Paulines Publications Africa in Nairobi, : COVID Resources.

Reliable information about the coronavirus (COVID) is available from the World Health Organization (current situation, international travel).Numerous and frequently-updated resource results are available from this ’s WebJunction has pulled together information and resources to assist library staff as they consider how to handle coronavirus.

Christianity and the African imagination / David Maxwell --A Kongo princess, the Kongo ambassadors and the papacy / Richard Gray --Africa as the theatre of Christian engagement with Islam in the nineteenth century / Andrew F. Walls --The Bugandan Christian revolution: the Catholic church in Buddu, / John Mary Waliggo --'Taking on the.

This enchanted imagination, along with the prosperity gospel, and emphasis on the pastor’s ‘anointing’, are the principal characteristics of much African Pentecostalism. Gifford argues that the enchanted religious imagination militates against development by encouraging fear and distrust, and diminishing human responsibility and agency.

There is an urgent need for dialogue between Christianity and African Indigenous Religion (AIR), because the present version of Christianity and the increase in the membership of AIR is alarming. The missionary version of Christianity accepted by Africans can be described as hypocritical. In this moment he imagined Christian intimacy as a genuine possibility.

The two moments frame Jennings's book, which traces Christian imaginations of faith and race through displacement, translation and intimacy.

Part one, titled "Displacement," narrates Portuguese trafficking in sub-Saharan African slaves and the Spanish conquest of Peru. Currently my favorite book on theology and race, "The Christian Imagination" does a masterful job of showing how Christianity is made synonymous with the work and logic of colonialism.

Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy/5.

He contends that “Christianity in the Western world lives and moves within a diseased social imagination.”(6) Instead of Christianity being the site of love and intimacy that met at the story of Jesus in the midst of the story of Israel, Christianity was ingested in the colonial project by which “joining often meant oppression, violence Reviews: Religion in Africa.

African Religions and Beliefs. Differences between African Traditional Religion and Christianity. For centuries, African Traditional Religion in its myriad of forms was practiced by the majority of Africans, but in the last fifty years Christianity and Islam have become more prominent.

A probing study of the cultural fragmentation—social, spatial, and racial—that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals.

This book describes itself as: ‘a cultural, psychological study of the way Christian Malawians account for their involvement in African traditional religion’. It is a qualitative study of how Christians Christianity and the African imagination book to be at the same time involved in African traditional religions, of which the Christian.

Christianity did not precede the working of God and the Holy Spirit among Africans. We have always been a deeply religious people. This was so long before the advent of Christianity and the African world view is at many points more consistent with the biblical world view than that emanating from the West (Tutu ).

Christianity has existed in Africa arguably since a decade after the death of Jesus of Nazareth. With strong cultural ties between Roman Judea (Israel) and the Greco-Roman Egypt (a large Jewish population lived in Alexandria, Egypt), Mark the Evangelist.

Book Reviews 71 The Christian Imagination: Theology and the Origins of Race. Willie James Jennings. New Haven, CT: Yale University Press, pp. $ ISBN: Reviewed by Timothy Lim T. Regent University School of Divinity, Virginia The Christian Imagination laments the impact of western hegemony on the.

Open Library is an open, editable library catalog, building towards a web page for every book ever published. Read, borrow, and discover more than 3M books for free. Why imagination is crucial to the Christian life From Christianity Today, provides over 1, unique, downloadable Bible Studies for personal, small group, and Sunday.

The Christian Imagination brings together in a single source the best that has been written about the relationship between literature and the Christian faith. This anthology covers all of the major topics that fall within this subject and includes essays and excerpts from fifty authors, including C.S.

Lewis, Flannery O'Connor, Dorothy Sayers, and Frederick Buechner. Yet for many African Americans, the “white Jesus” which hung on the walls in many church vestibules and sanctuaries legitimated white supremacy, racism, and chattel slavery.

Therefore, making the image of white Jesus a standard religious icon in black churches betrays the meaning of Christ in the Afro-Christian imagination. He has research interests in: African literature, the issue of language in African literature, and religion and African literature. He was recently a Visiting Research Fellow at the Centre of African Studies, Cambridge University (1 October to 31 March ) where he did research on the theme ‘Christianity and Public Culture in Africa.

The Christian Imagination brings together in a single source the best that has been written about the relationship between literature and the Christian faith.

This anthology covers all of the major topics that fall within this subject and includes essays and excerpts from fifty authors, including C.S. Lewis, Flannery O’Connor, Dorothy Sayers, and Frederick Buechner/5(40). Christian Smith and Michael Emerson, Divided by Faith: Evangelical Religion and the Problem of Race in America.

This book demonstrates enduring features that have remained true since it was published in white evangelicals oppose individual racism but do not see systemic racial injustice or persisting inequalities.

sense, African Christian theology is the understanding, presentation and concrete interpretation of the Christian faith in accordance with the needs, aspirations, thought-forms and mentality of the people of the black continent.

Understood as the such, African Christian theology has been. The African religious imagination already anticipates Christ. Her piece impaled my soul because, as a pastor in one of America’s notorious inner cities, her.

While the idea that Christianity is the “white man’s religion,” “Africans were not Christian,” and that slaves were somehow “powerless and automatically converted to Christianity” dominate the historical and cultural imagination, many of these stories are incomplete and false.

Christianity in Africa arrived in Egypt in the middle of the 1st century. By the end of the 2nd century it had reached the region around the 4th century, the Aksumite empire in modern-day Eritrea and Ethiopia became one of the first regions in the world to adopt Christianity as an official religion and the Nubian kingdoms of Nobatia, Makuria and Alodia followed two centuries later.

African literature reflects a tradition of accepting and absorbing Christianity even in spite of some of the methods by which the African people became exposed to the religion. It may come as a surprise to many people who have not studied church history that Christianity has existed in Africa since at least the second century.

Lamin Sanneh, Professor of World Christianity and of History, Yale University "How Africa Shaped the Christian Mind is a bold call to rehabilitate the earliest African contributions to the shaping of world Christianity.

As such, it is a major resource for all people interested in the history of the Christian. Since the first African American denomination was established in Philadelphia inchurches have gone beyond their role as spiritual guides in African American communities and have served as civic institutions, spaces for education, and sites for the cultivation of individuality and identities in the face of limited or non-existent freedom.

Thomas C. Oden surveys the decisive role of African Christians and theologians in shaping the doctrines and practices of the church of the first five centuries, and makes an impassioned plea for the rediscovery of that heritage.

Christians throughout the world will benefit from this reclaiming of an important heritage. Editor's Note: This article is posted courtesy of Patheos Book Club. "Come follow me," Jesus said, "and I will make you fishers of men." ~ Mark Of all the mysterious moments, he seems most.

Book Review: Kitshoff, M. African Independent Church Today, or J. Y Peel, Aladura: A Religious Movement Among the Yoruba, or David A, Shank, The Taming of the Prophet Harris.

Read East African Expressions of Christianity, pp. Reading response *Literature Review due in class. Monday. March 13 Lecture: Forms of Worship and Ritual. The book comprised ideas that I had gathered from African peoples ("tribes" -- a term that today is sometimes used in derogatory ways).

The previous year I had published African Religions and Philosophy (Doubleday, ). Some individuals have criticized these books -- and no book is perfect.

Christianity, Tribalism, and the Rwanda Genocide 6. Kannungu and the Movement for the Restoration of the Ten Commandments of God in Uganda Section Three: Imagination 7. A Different World Right Here: The Church Within African Theological Imagination 8.

Of Faces of Jesus and The Poisonwood Bible 9. Racism: Christian Resources Beyond. This book is open access and available on It is funded by the University of Oslo and Utrecht m, Christianity and Islam are known to privilege words over images.

This book shows, however, that the reality is more complex. Figurations and Sensations of the Unseen explores the complex procedures used to render the invisible as visible and the. This book explores the role of bodily, sensory experience in early Christianity (first - seventh centuries AD) by focusing on the importance of smell in ancient Mediterranean culture.

Following its legalization in the fourth century Roman Empire, Christianity cultivated a dramatically flourishing devotional piety, in which the bodily senses were utilized as crucial instruments of human-divine. Christianity & Literature is a scholarly journal devoted to the exploration of how literature engages Christian thought, experience, and practice.

The journal presupposes no particular theological orientation but respects an orthodox understanding of Christianity as a historically defined religious faith. If the cross is denied in our Christian emphasis, then our Christianity has lost its biblical distinctiveness.

Positive Trends These trends are widespread across denominations. Despite this, the African Church has made major contributions to the Global Church through missions, evangelism, and prayer.

The Uniqueness of the Charismatic Movement. Furthermore, had it not been for the rhetorical, liturgical and moral imagination of the African American church, a black person would not currently be in The White lyricism of President Barack Obama's language is the mother tongue of African American Christianity.

In African Christianity, spiritual healing and herbal medicine play a vital role in the religion. In the film Man, God and Africa, for example, there was a traditional healer lady known as “the sangoma.” This woman was a Christian, and practiced spiritual healing and used herbal medicines to.

Christianity is the most widely practiced religion in the world, with more than 2 billion followers. The Christian faith centers on beliefs regarding the birth, life, death and resurrection of.Christianity, major religion stemming from the life, teachings, and death of Jesus of Nazareth (the Christ, or the Anointed One of God) in the 1st century has become the largest of the world’s religions and, geographically, the most widely diffused of all faiths.

It has a constituency of more than two billion believers. Its largest groups are the Roman Catholic Church, the Eastern.ATR (African Traditional Religion) Introduction Three religions dominates African continent: ATR, Islam and Christianity.

African Traditional Religion has grown out of the African soil. It is not brought from outside. It is best distinguished as ATR. It is described as the product of thinking and experience of African forefathers and mothers of.

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